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Now it's not like that, but the name has remained. The shop doors of the old bazaar, to be glimpsed at behind piles of clothes, pans and small electrical appliances, are usually barred. All bazaar activity practically takes place among the stalls. Most shops have been returned to their legitimate owners: But few have decided to invest in them and recover the identity lost during the regime and the long period of transition afterwards. The only craftsmen left are blacksmiths whom the farmers of the neighbourhood look to for useful tools for an agriculture which is often merely subsistence.
One of the surviving buildings is a han, an ancient Ottoman caravanserai, which has retained part of its original olderr. From the entrance neoclassical columns can be seen, built at the end of the s. Modest rooms are still available for two euro per night. Another han, a building with two floors, with an internal courtyard once used for the horses, a well and several closed commercial structures, has a cafe.
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The owner belongs to the Ballauri family, one of the most kroce in the bazaar. The improvements to be made are evident. Like the other buildings in the bazaar, Meetinh one has a protection order Meeying by the superintendent for historical buildings and every intervention must be carefully monitored. Until now the state has, however, only marginally contributed to the recovery of these sites of architectural and cultural value. The local council had decided to invest approximately 5 million lek, that is 36 thousand euro, to reconstruct the facades of ten or so buildings in the bazaar. For the local authorities what happened is however only a first step: For the time being only part of the project is known: No-one to date seems to have given any thought to the problem of how to revitalize the crafts tradition in the area.
With the arrival of communism, the nationalisation of the shops and the planned economy, the craftsmen were brought to their knees.